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By Paul Williams

From a box essentially of curiosity to professional orientalists, the research of Buddhism has built to include inter alia, theology and spiritual reports, philosophy, cultural experiences, anthropology and comparative experiences. there's now better direct entry to Buddhism within the West than ever prior to, and Buddhist stories are attracting expanding numbers of students.

This eight-volume set brings jointly seminal papers in Buddhist reports from an unlimited diversity of educational disciplines, released during the last 40 years. With a brand new creation through the editor, this assortment is a different and unrivalled study source for either pupil and scholar.

VOLUME IV ABHIDHARMA AND MADHYAMAKA
Acknowledgements
46 The suggestion of svabhiiva within the considered Candrakirti
WILLIAM L. AMES
17 Buddhapiilita 's exposition of the Miidhyamika
WILLIAM L. AMES
*8 The Patthiina and the advance of the Theraviidin
Abhidhamma
L.S. COUSINS
49 Nibbiina and Abhidhamma
L.S. COUSINS
50 at the threat of a nonexistent item of perceptual
consciousness: Sarviistiviidin and Diir~tiintika theories
COLLETT COX
51 Bhiivaviveka and the early Miidhyamika theories of
language
MALCOLM D. ECKEL
52 The 5 khandhas: their therapy within the Nikiiyas and early
Abhidhamma 143
RUPERT GETHIN
53 Bhavanga and rebirth based on the Abhidhamma
RUPERT GETHIN
54 Proto-Miidhyamika within the Pali canon
LUIS zero. GOMEZ
55 The makes use of of the 4 positions of the catw;koti and the
159
182
problem of the outline of fact in Mahayana Buddhism 213
D. SEYFORT RUEGG
56 The Madhyamaka critique of epistemology - I
MARK SIDERITS
57 The Madhyamaka critique of epistemology- II
MARK SIDERITS
58 at the Abhidharma ontology
PAUL M. WILLIAMS

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The Teaching of Vimalaklrti. English translation by Sara Boin: Sacred Books of the Buddhists, Vol. XXXII. London: Pali Text Society, 1976. Lindtner, Christian (1981 ). lita on Emptiness', Indo-Iranian Journal 23: 187-219. Robinson, Richard H. (1967). Early Miidhyamika in India and China. : Univ. ofWisconsin Press. Ruegg, D. S. ( 1977). 'The Uses of the Four Positions of the Catu$koti and the Problem of the Description of Reality in Mahayana Buddhism', Journal of Indian Philosophy 5: 1-71. Ruegg, D.

Ruegg, D. S. ( 1981 ). The Literature of the Madhyamaka School of Philosophy in India. Vol. VII, Fasc. ). Wiesbaden: Otto Harrassowitz. Ruegg, D. S. (1982). 'Toward a Chronology of the Madhyamaka School', in L. A. Hercus, F. B. J. Kuiper, T. Rajapatirana, and E. R. ), Indological and Buddhist Studies: Volume in Honour of Prof J. W. de Jong on his Sixtieth Birthday. Canberra: Faculty of Asian Studies. Saito, Akira (1984). D. dissertation, Australian National University. Tachikawa, Musashi (1974).

P275a-4, D243a-7). (23) ... dan 'das kyis 'khor ba yang ngo bo nyid stong par bstan toll 'di /tar gal te 'khor ba (P, D: ba pa) zhes bya ba dngos po 'ga 'zhig yod par gyur (D; gyur pa) na de Ia thog rna yang yod (P: yod pa)l tha rna yang yod par 'gyur bar the tshom med doll ... de Ita bas na thog rna dang tha rna med par gsungs pas 'khor ba zhes bya ba dngos po 'ga 'yang mi 'thad doll (P238b--6 to 239a-1, D211a-4, 5, 6). (24) de (P: da) /tar gang gi phyir dngos po skye ba rnam pa thams cad du mi 'thad pas (P: pa "i) de 'i phyir skye ba med pas skye bar brjod pa ni tha snyad tsam yin noll (P 182b--2, D 161 b--6, 7).

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