By Simcha Fishbane
The Boldness of a Halakhist analyzes the writings of Rabbi Yechiel Mechel Halevi Epstein (1829–1908), writer of the Arukh Hashulkhan, a daring and weird method of Jewish legislations. established totally on the unique textual content of Rabbi Epstein's criminal codes and homilies, this paintings covers issues corresponding to ladies, modernity, customs, and secular stories.
It analyzes the rabbi's method of Jewish legislation and Jewish existence, designed to advertise the religious welfare of Jews lower than the pressures of growing to be secularization and Russification. even though established upon the foundations of the conventional judicial approach, the rabbi's rulings exhibit a profound realizing of the modern social and ancient fact dealing with the Jews of Russia on the flip of the century.
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Extra info for The Boldness of a Halakhist: An Analysis of the Writings of Rabbi Yechiel Mechel Halevi Epstein's "The Arukh Hashulhan"
Rabbi Epstein’s letters of approbation in many instances go beyond permission to print the book. In many cases he discusses the content and comments on specific points discussed in the work. ) In 1895 he wrote a letter of approbation for Efraim Stanles’ work Same Dechaye. After stating that he has read the book “from cover to cover,” he writes “and certainly there is place for a dialectic discussion on some of the points that [the author] brings, such as . ” Rabbi Epstein then continues to discuss these points, citing chapter and paragraph.
It is important to point out that Rabbi Epstein, because of his family wealth, never in financial difficulties. His career choices were not the result was of financial necessity. Horovitz 2007 (p. 188) writes that Rabbi Epstein, because of his great Torah and Talmudic knowledge, was appointed as the head of Rabbi Akiva Altshul’s Study Hall. In this atmosphere he was able to grow and develop as a serious rabbinical leader. Yechiel Mechel’s biographers do not mention any other place in which he lived before his first rabbinical post.
5. In a number of instances that the assertions of our great rabbi the Rambam of blessed memory were left 49 28 Horovitz 2007, 191 argues that he began to write this volume while still serving as the rabbi of Novizikov. 1. RABBI YECHIEL MECHEL HALEVI EPSTEIN unanswered by his commentators or the Shulhan Arukh commentators, I laboured and wearied to comprehend his holy path and I transcribed it in my book. 6. And many additional new laws that I found in the writings of former rabbinical authorities that have not yet been cited I have quoted.